Instead of Excessive Apology

To all those, especially my fellow-Jews, who say that we Jews should be held to, and indeed hold ourselves to, higher moral standards than anybody else: please take the time to read these three passages that flash with tongues of fire.

Before the State of Israel, before the Holocaust, there was one modern prophet who saw with clear eyes what was facing the Jewish people, and what we would have to do to survive:

Instead of Excessive Apology

Ze’ev Jabotinsky (1911)

Jabotinsky in uniform young

We constantly and very loudly apologize… Instead of turning our backs to the accusers, as there is nothing to apologize for, and nobody to apologize to, we swear again and again that it is not our fault… Isn’t it long overdue to respond to all these and all future accusations, reproaches, suspicions, slanders and denunciations by simply folding our arms and loudly, clearly, coldly and calmly answer with the only argument that is understandable and accessible to this public: ‘Go to Hell!’?

Who are we, to make excuses to them; who are they to interrogate us? What is the purpose of this mock trial over the entire people where the sentence is known in advance? Our habit of constantly and zealously answering to any rabble has already done us a lot of harm and will do much more. … The situation that has been created as a result, tragically confirms a well known saying: “Qui s’excuse s’accuse.” We ourselves have acquainted our neighbours with the thought that for every embezzling Jew it is possible to drag the entire ancient people to answer, a people that was already legislating at the time when the neighbours had not even invented a bast shoe. Every accusation causes among us such a commotion that people unwittingly think, ‘why are they so afraid of everything?’ Apparently their conscience is not clear.’ Exactly because we are ready at every minute to stand at attention, there develops among the people an inescapable view about us, as of some specific thievish tribe. We think that our constant readiness to undergo a search without hesitation and to turn out our pockets, will eventually convince mankind of our nobility; look what gentlemen we are–we do not have anything to hide! This is a terrible mistake. The real gentlemen are the people that will not allow anyone for any reason to search their apartment, their pockets or their soul. Only a person under surveillance is ready for a search at every moment…. This is the only one inevitable conclusion from our maniac reaction to every reproach–to accept responsibility as a people for every action of a Jew, and to make excuses in front of everybody including hell knows who. I consider this system to be false to its very root. We are hated not because we are blamed for everything, but we are blamed for everything because we are not loved… We may apologize only in rare, unique and extremely important moments when we are completely confident that the Areopagus in front of us really has just intentions and proper competence. We do not have to apologize for anything. We are a people as all other peoples; we do not have any intentions to be better than the rest. As one of the first conditions for equality we demand the right to have our own villains, exactly as other people have them. Yes, we do have provocateurs and draft dodgers, and it is even strange that we have so few of them under current conditions. Other people have also these kind of “good,” and, in addition, they have embezzlers, and pogrom-makers, and torturers–so what– the neighbours live and are not ashamed…. Do our neighbours blush for the Christians in Kishinev who hammered nails into Jewish babies’ eyes?” Not in the least,– they walk with head raised high and look everybody in the face; they are absolutely right, and this is how it must be, as the persona of a people is royal, and not responsible and is not obliged to apologize…

We do not have to account to anybody, we are not to sit for anybody’s examination and nobody is old enough to call on us to answer. We came before them and will leave after them. We are what we are, we are good for ourselves, we will not change and we do not want to.

Then there was the heir to Jabotinsky, the unconquerable warrior who made peace with Israel’s greatest enemy:

The Lessons of the Holocaust

Menachem Begin (1981)

Menachem Begin-Sadat-1978-resize

First, if an enemy of our people says he seeks to destroy us, believe him. Don’t doubt him for a moment. Don’t make light of it. Do all in your power to deny him the means of carrying out his satanic intent.

Second, when a Jew anywhere is threatened, or under attack, do all in your power to come to his aid. Never pause to wonder what the world will think or say. The world will never pity slaughtered Jews. The world may not necessarily like the fighting Jew, but the world will have to take account of him.

Third, a Jew must learn to defend himself. He must forever be prepared for whenever threat looms.

Fourth, Jewish dignity and honor must be protected in all circumstances. The seeds of Jewish destruction lie in passively enabling the enemy to humiliate us. Only when the enemy succeeds in turning the spirit of the Jew into dust and ashes in life, can he turn the Jew into dust and ashes in death. During the Holocaust it was after the enemy had humiliated the Jews, trampled them underfoot, divided them, deceived them, afflicted them, drove brother against brother, only then could he lead them, almost without resistance, to the gates of Auschwitz. Therefore, at all times and whatever the cost, safeguard the dignity and honor of the Jewish people.

Fifth, stand united in face of the enemy. We Jews love life, for life is holy. But there are things in life more precious than life itself. There are times when one must risk life for the sake of rescuing the lives of others. And when the few risk their own lives for the sake of the many, then they, too, stand the chance of saving themselves.

Sixth, there is a pattern to Jewish history. In our long annals as a nation, we rise, we fall, we return, we are exiled, we are enslaved, we rebel, we liberate ourselves, we are oppressed once more, we rebuild, and again we suffer destruction, climaxing in our own lifetime in the calamity of calamities, the Holocaust, followed by the rebirth of the Jewish State.

So, yes, we have come full circle, and with God’s help, with the rebirth of sovereign Israel we have finally broken the historic cycle: no more destruction and no more defeats, and no more oppression – only Jewish liberty, with dignity and honor. These, I believe, are the underlying lessons to be learned from the unspeakable tragedy of the Holocaust.

 

And finally there was the uncompromising feminist, who was never afraid to voice the most painful truths:

Take No Prisoners (Interview in ‘The Guardian’)

Andrea Dworkin (2000)

Andrea-Dworkin Protesting_1538

“Pacifism was dead, killed by the Nazis along with the six million. There would be no more feminised, gentle, Jewish males, no more ‘Yid’.”

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The Horseshoe Theory

There has been a lot of talk recently about the Horseshoe theory of politics: how Alt-Right and Antifa have more in common with each other than with Centrists. According to Wikipedia, “The earliest use of the term appears to be from Jean-Pierre Faye‘s 2002 book Le Siècle des idéologies.” But the theory itself is far older. Read ‘West Coast Story by Jack Davis & Frank Jacobs from ‘MAD’ magazine, April 1971 and judge for yourself: and consider how many echoes there are of Nixon in today’s incumbent.

Mad Magazine West Coast Story April 1971 (1)Mad Magazine West Coast Story April 1971 (2)Mad Magazine West Coast Story April 1971 (3)Mad Magazine West Coast Story April 1971 (4)Mad Magazine West Coast Story April 1971 (5)Mad Magazine West Coast Story April 1971 (6)Mad Magazine West Coast Story April 1971 (7)Mad Magazine West Coast Story April 1971 (8)Mad Magazine West Coast Story April 1971 (9)

A Different Yom Kippur

On October 6th 1973, while the country was occupied with the prayers of Yom Kippur, the holiest day of the year, the combined armies of nine Arab countries caught Israel napping with a devastating attack on all sides. The Arabs had learnt from their humiliation in the Six-Day War, and this time they were successful. The Israeli armed forces were overwhelmed by an army three times their size, and the country was quickly overrun. Estimates of the death toll in the chaos that followed cannot be verified, but by the end of the year the only Jews left in the country now partitioned between Egypt, Syria, Jordan and Lebanon had been forcibly converted to Islam.
About a million Israeli Jews had managed to flee, mainly by air and sea as any caught crossing the land borders were slaughtered out of hand. But where could they go? As in 1939 the face of the world was turned against them. Canada repeated Frederick Blair’s infamous decree: “None is too many”, and the whole of Europe and the Americas followed suit.
As in 1941, only one country opened its doors to the defenceless Jews. The Soviet Union, having emboldened the Arabs to destroy Israel, now invited the remnant of the Jewish people back to the country whose pogroms their grandparents had fled two generations before. But of course there was a catch. They had to prove themselves dedicated to International Communism: and for those whose dedication was found to be lacking the gulags of Siberia awaited.
Now the Jews of Israel were safely murdered, rendered dumb by conversion to Islam or imprisoned thousands of miles away in Siberia, needless to say the progressive social justice warriors of the West rose up as one to protest against their treatment, led by such principled luminaries as Tony Benn, Ken Livingstone, Desmond Tutu, Tariq Ali, Edward Said, Noam Chomsky, Roger Waters, and Jeremy Corbyn.
How they loved those wailing masses of tortured, helpless, impotent Jews. How right and proper their position seemed to be. And how furious they would have been if, against all the odds, those Jews of Israel had managed to turn the tables and, impossibly, had won that war in 1973?

Lessons of the Holocaust

Does it make sense to say that we should learn lessons from the Holocaust? I believe it does – and they are clear.
For Jews, Menachem Begin, speaking in 1981, said it best:
“First, if an enemy of our people says he seeks to destroy us, believe him. Don’t doubt him for a moment. Don’t make light of it. Do all in your power to deny him the means of carrying out his satanic intent.

Murder of Jews in Ivangorod 1942

 

Second, when a Jew anywhere is threatened, or under attack, do all in your power to come to his aid. Never pause to wonder what the world will think or say. The world will never pity slaughtered Jews. The world may not necessarily like the fighting Jew, but the world will have to take account of him.”

The last Jew in Vinnitsa shot at edge of pit 1941

 

In the 1930s the Jews of Germany, and much of Europe, thought that they belonged to the most advanced and progressive civilisation the world had ever seen. They could not believe that the people who had thrilled with them to Beethoven and Goethe, and together with them had probed the secrets of the universe and the heart of the atom, would unleash on them a merciless barbarism as murderous as that of Genghis Khan. But they did.

Partisan Brigade of Abba Kovner & Benjamin Levin at Vilna Liberation 1944

 

For Gentiles, it is even simpler. Because of our long history of being persecuted, Jews have the most acute antennae for it. So if a Jew calls out antisemitism, don’t question them. Believe them. If you can’t bring yourself to support them, at least don’t try to silence them.
If, however, you dismiss Jewish accusations of antisemitism as being in bad faith, and support anti-Jewish remarks as ‘fair comment’; if you tell Jews that after 75 years it’s high time they ‘got over’ the Holocaust; if you condemn the government and armed forces of Israel for preventing the murder of its citizens by any means necessary; and, most wickedly of all, if you try to demoralise young Jews by lying to them that “Israel is doing to the Palestinian Arabs what the Nazis did to the Jews”; then, deny it though you may, I am afraid you are committing acts of antisemitism.

Woman Soldiers of the Israeli Defence Force

A Trip to Romantischer Rheinland in May 1952

 

In May 1952 my mother Anne Berns, then aged 25, persuaded my grandparents to take her on a touring holiday of Germany, centered on the ‘Romantischer Rheinland’. Many of her friends thought she had no business going for a holiday in a country which had so recently come within an ace of destroying our own, and which had committed such unspeakable crimes, above all the Holocaust: but as she said, she wanted to go there “to see if the Germans were human”.

        1952 May Frank & Fanny BERNS in Garmisch   1952 May Anne BERNS Mittelsburg

Frank & Fanny Berns                        Town Centre

 

They hired a car & driver and toured a great swathe of West Germany (as it was then): the capital Bonn, Cologne, Heidelberg, Neuschwanstein, Oberammergau, Wiesbaden, Dinkelsbühl, Rothenburg ob der Tauber. They ended up in the Alpine resort of Garmisch-Partenkirchen which their driver particularly recommended to them as an outstandingly beautiful spot.

So how were the Germans? As Churchill said in his speech to the US Congress in 1943: “The Hun is always either at your throat or at your feet”. With the exception of a one-legged veteran in the ruins of Cologne who spat at them – Cologne had been flattened utterly, except for the cathedral which had been spared, but the city was a neat & tidy ruin –  everybody in the shops, resorts and hotels fawned obsequiously over my mother and grandparents and couldn’t do enough for them.

Britain had been starving for years under rationing, and even my grandparents who were in the fortunate position of being shopkeepers had their work cut out to organise enough food for themselves & their daughter. What they saw in West Germany made their eyes pop out of their heads. In Garmisch-Partenkirchen there were the biggest cream cakes they’d ever seen. Every shop was stuffed full with first-rate produce. My mother particularly remarked upon the beautiful leather handbags. As for the locals, they were plump, smug and beautifully – and expensively – dressed. The war had only been over five years, and Britain was still on its knees recovering. But in West Germany the appearance of the people and the towns was as if there had never been a war. Or if it had, they looked like victors.

1952 May Anne BERNS Garmisch Lodge1952 May Anne BERNS Garmisch Fat_Happy Burgers

In Garmisch-Partenkirchen

 

The manner of the Germans – those who were not fawning in service – was uniformly self-satisfied. It did not appear that they gave a thought to what they and their families had done during the war. It seemed they did not consider themselves responsible for any wrongdoing, and the concept of repentance was utterly alien to them.

Yes, the Germans were human. But they were quite devoid of what we would call humanity.

Is Kevin Myers Antisemitic?

The furore over Kevin Myers’ article in the Irish edition of the ‘Sunday Times’ on 30 July 2017 (Sorry ladies, equal pay has to be earned) has split the UK Jewish community in half.

Because so many people found it objectionable the Sunday Times has withdrawn it from their website. It achieved the twin goals of being insulting to both women and Jews: but from a Jewish perspective this was the salient passage:

“I note that two of the best paid women presenters in the BBC – Claudia Winkleman and Vanessa Feltz, with whose, no doubt, sterling work I am tragically unacquainted – are Jewish. Good for them. Jews are not generally noted for their insistence on selling their talent for the lowest possible price, which is the most useful measure there is of inveterate, lost-with-all-hands stupidity.”

Lest there be any doubt that Myers likes to sail as close to the wind as possible in his remarks about Jews, he wrote a deliberately provocative clever-silly piece about the Holocaust for the ‘Belfast Telegraph’ on 6 March 2009. This too has been pulled, but fortunately captured by another website:

http://archive.is/2017.07.30-135449/http://www.belfasttelegraph.co.uk/opinion/there-was-no-holocaust-kevin-myers-28473646.html

The salient extracts:

“There was no holocaust…six million Jews were not murdered by the Third Reich…For efficient though the Nazis were, they were not so clinically precise as to kill six million Jews — not a Jew more, or not a Jew less…Moreover, there certainly was no holocaust. For if the word is to have any literal validity at all, it must be related to its actual meaning, which comes from the Greek words holos, ‘whole’, and caust, ‘fire’…Any one of us should be able to declare any old counter-factual and even offensive nonsense, without being sent to jail, provided we preach hatred for no one…[but] imams regularly preach hatred for Jews, and where the holocaust is routinely denied. Which member-state of the EU will pursue such conveyors of hate, or seek the extradition of an imam who says that the holocaust was a Zionist hoax? None of them…If Bishop [Richard] Williamson has an agenda, it is so bonkers as to rank alongside that of The Lunar Cheese Society.”

Vanessa Feltz has said on BBC Radio London that the Sunday Times article was “so obviously racist it’s surprisingly hurtful”. The Sunday Times responded by sacking Kevin Myers, who made a fashionably half-arsed apology: “I am issuing an apology for no other reason than contrition of the hurt I have caused them.” Jaw-droppingly, he continued: “I didn’t know Jews were living human beings. I thought they belonged to the Bible.”

One might have thought that this would be the end of it. But surprisingly, a number of Jews – three of whom, including a dear family member, I know to be among the bravest and staunchest supporters of Israel in Britain today, constantly putting themselves in real physical danger to counter antisemitic lies – have spoken out in defence of Myers. Here is what a past President of the Jewish Representative Council of Ireland had to say:

“It is an awful pity that you all had to jump in without first consulting the Irish-Jewish community. The Jewish Representative of Council of Ireland are well able to look after our own local affairs without the interference of the so-called “do-gooders” from the UK and elsewhere….I know Kevin Myers, and I, among others, have personally offered him support. He is suffering from what he wrote. He has never been anything other than supportive to Judaism and Israel…” Another senior figure: “Try being a leader of a small community in a hostile environment.” “In the Irish media there were only about six writers sympathetic to Jews and Israel. Now there are only five.”

We have been here before. The ten thousand or so Jews of Iran have one seat in the Majlis reserved for their representative. Siamak Morsadegh has held that seat since 2008, and last year said in an interview with ‘The Independent’:  “The fact is, Iran is a place where Jews feel secure and we are happy to be here…no one forces the Jews to stay here…the actions of Netanyahu and his government, the way they behave towards the Palestinians, cause problems for Jews everywhere.”

http://www.independent.co.uk/news/world/middle-east/irans-jews-on-life-inside-israels-enemy-state-we-feel-secure-and-happy-a6934931.html

Are you really saying that Ireland is as anti-Zionist – even as antisemitic – as Iran? If so, isn’t it about time you got the hell out and made aliya while you still can?

So how are we to judge Kevin Myers – for judge him we must? As so often, to my mind the most useful parallel is with the Black community. People make the mistake of thinking that being Jewish is mainly a matter of religion. It is not. It is most particularly nothing like being Muslim. Are there atheist Muslims? There are not. Atheist ex-Muslims, many under sentence of death – yes indeed. But rid our synagogues of the atheist Jews and you’d never get a minyan. Being Jewish is something you’re stuck with, no matter what you believe in. Like your skin colour.

When I was a child one of the most popular TV programmes was ‘The Black and White Minstrel Show’. Fifty years ago, it was quite normal – though already a bit dated – for white people to black up. Fifty years before that, they were unashamedly called ‘Nigger Minstrels’ and at the heart of popular culture. Now if you asked any of the people who blacked up whether they were bigots, they would have been horrified. They would have said that they liked black people, they loved their culture, and they admired their musical and athletic talents. Are you getting echoes of anything here, Kevin Myers?

Before WWII, before the establishment of the State of Israel, there was a sound argument to be made for Jews not to make a fuss about gentiles who pointed out the supposed Jewish qualities of being good with money, musical and endowed with a native shrewdness. At least, so the argument went, they weren’t accusing us of murdering Jesus and baking matzohs with Christian children’s blood, and anyway those comments were a small price to pay for them not siding with Hitler. In Romain Gary’s ‘The Oldest Story Ever Told’  (1965) a Jew helps and conceals the Nazi who tortured him in the camps, because “He’s promised to treat me better the next time!”

It is long past time for Jews to stop being careful and precious about charges of antisemitism. That should have ended in 1945. We are no longer trembling Israelites. On the contrary, it is the Kevin Myers of this world who should be nervous about singling out Jews for special attention. The gentile world – and Europe in particular – has over two millennia of arrears of apologies due to the Jewish people. We Jews, of all people, have a right – even, I would argue, a duty to our children – to stand tall and proud and apologise to no-one. Arrogant? Try saying that to a brigade of the IDF.

The Dragon Masters – a Mirror War

In 1962 Jack Vance published an award-winning novella called ‘The Dragon Masters’. On a distant planet humans had bred a race of lizard-like creatures into fighting animals. Like dogs, there were many different breeds, with different characteristics and sizes, from the man-sized Termagants through the Spiders that serve as war-mounts to the elephantine Juggers. Their human masters use them in combat both against each other and against a space-faring race called the grephs.

It turns out the grephs are in fact the ‘basics’ – the lizard-like ancestors of the Dragons. As humans bred some of their captured ancestors, so the grephs captured and bred humans for combat. Against the Termagants they match Heavy Troopers; against Spiders they ride Mounts; and they have bred Giants to match Juggers in size.

We Jews are faced with a similar situation. So many Jews have been seduced into being anti-Zionist, and even anti-Jewish: Gilad Atzmon, David Baddiel, Moshe Ber Beck, Geoffrey Bindman, Noam Chomsky, Norman Finkelstein, Tony Greenstein, Henry Kissinger, Miriam Margolyes, Ilan Pappe, Jacqueline Rose, Michael Rosen, Shlomo Sand, George Soros, Philip Weiss, Yisroel Dovid Weiss – the list is depressingly long.

Against this wealthy and powerful army – and they number hundreds, if not thousands – we seem to be able to muster a bare handful of extraordinarily brave Muslims who understand and sympathise with the predicament of Jews and Israel. Maajid Nawaz, Ayaan Hirsi Ali, Wafa Sultan, Noor Dahri – precious few else.

Where are our Giants?