I have just finished reading ‘A Tale of Love and Darkness’ by Amos Oz (a bit late in the day, I know – the English translation came out in 2004). What a read! Ostensibly it is the autobiography of the author’s first sixteen years, but it is so much more than that. It chronicles the history of his family from his grandparents’ childhood in the 1880s, and at times flashes forwards to 2001 when the author was writing. Through his family’s eyes, Oz describes the entire Zionist project from Herzl to Netanyahu – a true roman fleuve.
I must admit I embarked on this book out of a sense of duty, thinking that for somebody interested in Jewish thought and Israeli politics it was a worthy-but-dull must-read. But within a couple of chapters I was as lost in the book as the young Amos Klausner (he changed his surname to Oz after going to the kibbutz) was in the books of his childhood. Great credit must go to Prof. Nicholas de Lange’s limpid and fluid translation.
I have often asked myself why so many Israelis, particularly in Jerusalem, when presented with the glorious sunshine, freedom and physical and mental health of Eretz Yisrael, dafka insist on retaining the neurotic, fearful, shrivelled lifestyle of Eastern Europe. My late father used to say: “It was terrible there, and you should thank God your grandfather got out!”. Amos Oz’s family did not thank God they got out. They brought their Eastern European culture with them to Jerusalem, the intellectual pyrotechnics and crippling fears intertwined, and wrapped it around them like a Dementor comfort blanket, branding all those it touched.
But the book makes you sympathise with these people and understand how and why they were this way. Not just (just!) the Shoah, which casts its shadow over every Jew and will continue to do so for who knows how long, but before that, centuries of persecution, of having our feebleness, compared to the majority population, so embedded in our psyche that we believed it ourselves.
The sabras shook this off, and did it so effectively that they forgot how to empathise with their neurotic mishpoche – thus compounding their neurosis.
This book is so compelling that it even dares – to those that have ears to hear – to propose an answer to the question that most of us dare not ask: Why did we go like sheep to the slaughter between 1941 and 1944?