Instead of Excessive Apology

To all those, especially my fellow-Jews, who say that we Jews should be held to, and indeed hold ourselves to, higher moral standards than anybody else: please take the time to read these three passages that flash with tongues of fire.

Before the State of Israel, before the Holocaust, there was one modern prophet who saw with clear eyes what was facing the Jewish people, and what we would have to do to survive:

Instead of Excessive Apology

Ze’ev Jabotinsky (1911)

Jabotinsky in uniform young

We constantly and very loudly apologize… Instead of turning our backs to the accusers, as there is nothing to apologize for, and nobody to apologize to, we swear again and again that it is not our fault… Isn’t it long overdue to respond to all these and all future accusations, reproaches, suspicions, slanders and denunciations by simply folding our arms and loudly, clearly, coldly and calmly answer with the only argument that is understandable and accessible to this public: ‘Go to Hell!’?

Who are we, to make excuses to them; who are they to interrogate us? What is the purpose of this mock trial over the entire people where the sentence is known in advance? Our habit of constantly and zealously answering to any rabble has already done us a lot of harm and will do much more. … The situation that has been created as a result, tragically confirms a well known saying: “Qui s’excuse s’accuse.” We ourselves have acquainted our neighbours with the thought that for every embezzling Jew it is possible to drag the entire ancient people to answer, a people that was already legislating at the time when the neighbours had not even invented a bast shoe. Every accusation causes among us such a commotion that people unwittingly think, ‘why are they so afraid of everything?’ Apparently their conscience is not clear.’ Exactly because we are ready at every minute to stand at attention, there develops among the people an inescapable view about us, as of some specific thievish tribe. We think that our constant readiness to undergo a search without hesitation and to turn out our pockets, will eventually convince mankind of our nobility; look what gentlemen we are–we do not have anything to hide! This is a terrible mistake. The real gentlemen are the people that will not allow anyone for any reason to search their apartment, their pockets or their soul. Only a person under surveillance is ready for a search at every moment…. This is the only one inevitable conclusion from our maniac reaction to every reproach–to accept responsibility as a people for every action of a Jew, and to make excuses in front of everybody including hell knows who. I consider this system to be false to its very root. We are hated not because we are blamed for everything, but we are blamed for everything because we are not loved… We may apologize only in rare, unique and extremely important moments when we are completely confident that the Areopagus in front of us really has just intentions and proper competence. We do not have to apologize for anything. We are a people as all other peoples; we do not have any intentions to be better than the rest. As one of the first conditions for equality we demand the right to have our own villains, exactly as other people have them. Yes, we do have provocateurs and draft dodgers, and it is even strange that we have so few of them under current conditions. Other people have also these kind of “good,” and, in addition, they have embezzlers, and pogrom-makers, and torturers–so what– the neighbours live and are not ashamed…. Do our neighbours blush for the Christians in Kishinev who hammered nails into Jewish babies’ eyes?” Not in the least,– they walk with head raised high and look everybody in the face; they are absolutely right, and this is how it must be, as the persona of a people is royal, and not responsible and is not obliged to apologize…

We do not have to account to anybody, we are not to sit for anybody’s examination and nobody is old enough to call on us to answer. We came before them and will leave after them. We are what we are, we are good for ourselves, we will not change and we do not want to.

Then there was the heir to Jabotinsky, the unconquerable warrior who made peace with Israel’s greatest enemy:

The Lessons of the Holocaust

Menachem Begin (1981)

Menachem Begin-Sadat-1978-resize

First, if an enemy of our people says he seeks to destroy us, believe him. Don’t doubt him for a moment. Don’t make light of it. Do all in your power to deny him the means of carrying out his satanic intent.

Second, when a Jew anywhere is threatened, or under attack, do all in your power to come to his aid. Never pause to wonder what the world will think or say. The world will never pity slaughtered Jews. The world may not necessarily like the fighting Jew, but the world will have to take account of him.

Third, a Jew must learn to defend himself. He must forever be prepared for whenever threat looms.

Fourth, Jewish dignity and honor must be protected in all circumstances. The seeds of Jewish destruction lie in passively enabling the enemy to humiliate us. Only when the enemy succeeds in turning the spirit of the Jew into dust and ashes in life, can he turn the Jew into dust and ashes in death. During the Holocaust it was after the enemy had humiliated the Jews, trampled them underfoot, divided them, deceived them, afflicted them, drove brother against brother, only then could he lead them, almost without resistance, to the gates of Auschwitz. Therefore, at all times and whatever the cost, safeguard the dignity and honor of the Jewish people.

Fifth, stand united in face of the enemy. We Jews love life, for life is holy. But there are things in life more precious than life itself. There are times when one must risk life for the sake of rescuing the lives of others. And when the few risk their own lives for the sake of the many, then they, too, stand the chance of saving themselves.

Sixth, there is a pattern to Jewish history. In our long annals as a nation, we rise, we fall, we return, we are exiled, we are enslaved, we rebel, we liberate ourselves, we are oppressed once more, we rebuild, and again we suffer destruction, climaxing in our own lifetime in the calamity of calamities, the Holocaust, followed by the rebirth of the Jewish State.

So, yes, we have come full circle, and with God’s help, with the rebirth of sovereign Israel we have finally broken the historic cycle: no more destruction and no more defeats, and no more oppression – only Jewish liberty, with dignity and honor. These, I believe, are the underlying lessons to be learned from the unspeakable tragedy of the Holocaust.

 

And finally there was the uncompromising feminist, who was never afraid to voice the most painful truths:

Take No Prisoners (Interview in ‘The Guardian’)

Andrea Dworkin (2000)

Andrea-Dworkin Protesting_1538

“Pacifism was dead, killed by the Nazis along with the six million. There would be no more feminised, gentle, Jewish males, no more ‘Yid’.”

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The Dragon Masters – a Mirror War

In 1962 Jack Vance published an award-winning novella called ‘The Dragon Masters’. On a distant planet humans had bred a race of lizard-like creatures into fighting animals. Like dogs, there were many different breeds, with different characteristics and sizes, from the man-sized Termagants through the Spiders that serve as war-mounts to the elephantine Juggers. Their human masters use them in combat both against each other and against a space-faring race called the grephs.

It turns out the grephs are in fact the ‘basics’ – the lizard-like ancestors of the Dragons. As humans bred some of their captured ancestors, so the grephs captured and bred humans for combat. Against the Termagants they match Heavy Troopers; against Spiders they ride Mounts; and they have bred Giants to match Juggers in size.

We Jews are faced with a similar situation. So many Jews have been seduced into being anti-Zionist, and even anti-Jewish: Gilad Atzmon, David Baddiel, Moshe Ber Beck, Geoffrey Bindman, Noam Chomsky, Norman Finkelstein, Tony Greenstein, Henry Kissinger, Miriam Margolyes, Ilan Pappe, Jacqueline Rose, Michael Rosen, Shlomo Sand, George Soros, Philip Weiss, Yisroel Dovid Weiss – the list is depressingly long.

Against this wealthy and powerful army – and they number hundreds, if not thousands – we seem to be able to muster a bare handful of extraordinarily brave Muslims who understand and sympathise with the predicament of Jews and Israel. Maajid Nawaz, Ayaan Hirsi Ali, Wafa Sultan, Noor Dahri – precious few else.

Where are our Giants?

ADL reports that 26% of the world harbours antisemitic feelings

This is a guest post by Mum (Mrs. Anne Cooper)

Writing in The Jewish Chronicle (23 May 2013) Prof. Geoffrey Alderman says:
“Devotees of what is termed ‘interfaith dialogue’ need to ponder these conclusions [26% of the world harbours anti-Semitic feelings, rising to 74% in the Middle East and North Africa http://global100.adl.org/ ]. They need to ask themselves whether there is any advantage whatsoever to be gained by seeking an exchange of ideas – a reconciliation of dogmas – with belief systems whose foundations rest, at least in significant measure, on such hatred.”
Let us consider Prof. Richard Dawkins famous quote from The God Delusion (Bantam, 2006): “The God of the Old Testament is arguably the most unpleasant character in all fiction: jealous and proud of it; a petty, unjust, unforgiving control-freak; a vindictive, bloodthirsty ethnic cleanser; a misogynistic, homophobic, racist, infanticidal, genocidal, filicidal, pestilential, megalomaniacal, sadomasochistic, capriciously malevolent bully.”
The Almighty is portrayed by Christians as a terrifying Judge Jeffries: no wonder they worship Jesus by comparison. Moslems see Allah as a despotic tribal chief whose lightest word must be obeyed absolutely, while being deemed compassionate and merciful. Both religions are heresies of Judaism, if I may use such an archaic word.
The error of Christianity and Islam stems from the fact their founding fathers interpreted Judaism through the eyes of their own cultures, European and Arabic respectively. But because it is indigenous to us Jews, we read our Tanach as family history. Because our innate character includes violent emotions, fierce temper and loud rants by our dear old Dad, we do not react in terror of His Wrath like Christians. We wait for it to calm down and it will all blow over. We know that we are loved.
Our Scriptures were written uniquely by Jews, for Jews. That is the great divide.
Perhaps, like Edward Lear’s Pobbles who are happier without their toes, Christianity and Islam should leave the ‘Old Testament’ to us. Their own texts will suffice.